A thoughtful beginning. Your first I Ching reading is on us.
field of changeROOTED IN WISDOM. OPEN TO LIFE.
易經I ChingA gentle introduction

You don’t need to know
all the answers to begin.

A few ideas to help you find your way. Curiosity is enough.

What is the I Ching?

The I Ching, also called Yijing or the Book of Changes, is a Chinese classic with a long history of divination and philosophical interpretation. At its heart are 64 six-line figures called hexagrams. Here, we use them as invitations to reflection, without treating a cast as evidence about the future.

I Ching, Yijing, and Zhouyi: what is the difference?

I Ching and Yijing are different ways of writing the Chinese name 易經 in Roman letters. Zhouyi, “Changes of Zhou,” refers to the early text and is also used in titles of later editions and commentaries. We keep I Ching as the familiar entrance and explain these names as you explore.

What do yin and yang mean here?

In the diagrams, yin is a broken line and yang is an unbroken line. They describe contrasting, interrelated qualities within a traditional symbolic system. They are not a ranking of good and bad, or a fixed classification of people.

What is Bagua?

Bagua means the eight trigrams. Each has three lines and a traditional natural image: Heaven, Earth, Thunder, Wind, Water, Fire, Mountain, or Lake. Every hexagram is made of a lower and an upper trigram.

What is a changing line?

In both our coin and digital yarrow methods, values of 6 and 9 create changing lines. A changing yin line becomes yang; a changing yang line becomes yin. The transformed pattern is called the relating hexagram. We display all changing lines without selecting a single “ruling” line.

What should I ask?

Try a question that invites your participation: “What should I pay attention to as I approach this change?” or “How could I respond more thoughtfully?” This is an editorial suggestion for reflective practice—not a rule that gives a cast predictive power.

Introductory explanations synthesized for this website. Source basis: the primary Zhouyi edition, hexagram chapters and Discussion of the Trigrams; cross-reference Fifteen Lectures on the Zhouyi. English source translations remain drafts.

Our explicit casting conventions

Two traditions. Six lines. One pause.

01 · Ask

Make room.

Bring an open question or use our general reflection question. Avoid sharing sensitive personal details.

02 · Cast

Build from the ground up.

Choose coins or digital yarrow. With coins, heads = 3 and tails = 2; add three coin values. With digital yarrow, draw a line directly. Repeat six times, from bottom to top.

03 · Reflect

See what opens.

Read the theme, question your first interpretation, consult the source, and write down a small step you can revisit.

6Changing yinBecomes yang
7Steady yangRemains unbroken
8Steady yinRemains broken
9Changing yangBecomes yin

With independent fair virtual coins, 6 and 9 each have probability 1/8; 7 and 8 each have probability 3/8. This is not the yarrow-stalk probability distribution. Naming heads and tails differently is another convention; consistency matters.

Digital yarrow: a different way to begin.

The Great Treatise describes working with 49 stalks, dividing and counting in fours. Our local Zhouyi edition preserves this passage on source-file page 603 and explains three operations per line on page 607. These English translations are research drafts. View the source edition ↗

Our digital option draws each line independently with the conventional yarrow weights: 6 has 1 chance in 16; 7 has 5; 8 has 7; and 9 has 3. This models the probabilities directly, not the physical sorting ritual. Actual stalk-dividing habits can produce different frequencies.

For comparison, coins give 6 and 9 equal chances. Digital yarrow makes changing yang more common than changing yin. Both give yin and yang equal overall chances. This difference is a casting convention, not a claim that one method knows more about your future.

Probability reference: Persi Diaconis & Ron Graham, Magical Mathematics (2012), chapter 8, p. 124, Table 1 ↗; physical-model qualifications on pp. 126 and 136.

I’m ready to begin ↗